@article{Rambiert-Kwaśniewska_2018, title={Małżeństwa mieszane i jak sobie w nich radzić według „tablicy małżeńskiej” 1P 3,1-7. Za czy przeciw tradycji Pawłowej?}, volume={88}, url={https://czasopisma.uksw.edu.pl/index.php/ct/article/view/3014}, DOI={10.21697/ct.2018.88.1.03}, abstractNote={When looked at from the modern reader’s perspective, the “Marriage<br />Table”, which is one of the elements of the so-called Haustafeln (household codes), is a quite difficult passage. This is more so since there are a few of<br />them in the New Testament (Eph 5,22-6,9; Col 3,18-4,1; Tit 2,1-10 and 1 Pet<br />2,13-3,7). The main difficulty that one encounters while reading them is that<br />they stress a lower status of women, expressed in the idea of “subjection”.<br />The “Marriage Table” in 1 Pet 3,1-7, which is examined in the article, adds<br />two aspects to the aforementioned interpretational problem: the religious<br />diversity of spouses (mixed marriages) and, following it, violence. Numerous<br />preachers accept a literal interpretation of the text, arguing that a woman in<br />a marriage with an aggressive husband should endure the violence. A contextual<br />and intertextual reading, however, leads us to discover that the heroic<br />act of sacrifice for the sake of the husband’s conversion is not obligatory,<br />but should be treated as an act of free will. Therefore a woman’s voluntary<br />submission as well as her being a victim of aggression for a greater good<br />can subscribe to an idea of agape which Paul mentions in the “Marriage<br />Table” of Eph 5,21-33.}, number={1}, journal={Collectanea Theologica}, author={Rambiert-Kwaśniewska, Anna}, year={2018}, month={lis.}, pages={43–71} }