Passions and the Struggle Against Them According to Mark the Hermit

Leon Nieścior

doi:10.21697/ct.2020.90.5.23

Published: 2021-03-29

Vol. 90 No. 5 (2020)

Passions and the Struggle Against Them According to Mark the Hermit

Leon Nieścior

Collectanea Theologica

Section: Articles

https://doi.org/10.21697/ct.2020.90.5.23

Abstract

Mark the Hermit, a monk from the 4^th century, active probably in Asia Minor, indicates in an original way that the cause of passion in man is forgetting about good thoughts (lēthē), carelessness (rhathymia) and ignorance (agnoia). This threefold evil is opposed by the following means: forgetfulness – by memory of good works, carelessness – by most sincere readiness, ignorance – by enlightened cognition. Nobody before him had ever dealt with the causes of passion in such a way and indicated such an antidote to them. In order to understand Mark the Hermit’s theory, it is necessary to look in detail at this writer’s teaching about passion and the ascetic fight against it. This article is devoted to this spiritually important issue.

Keywords:

Mark the Hermit, Mark the Ascetic, asceticism, passions

Most read articles by the same author(s)

Leon Nieścior, Passions and struggle against them according to Mark the Ascetic , Collectanea Theologica: Vol. 89 No. 1 (2019)
Józef Grzywaczewski, Leon Nieścior, Mark the Ascetic – Biography and Bibliography , Collectanea Theologica: Vol. 89 No. 1 (2019)
Leon Nieścior, Theological Themes in Origen’s First Homily on Psalm 76 (77) and Their Subsequent Reception , Collectanea Theologica: Vol. 91 No. 4 (2021)
Leon Nieścior, Integral Communication with Listeners in Origen’s Four Homilies on Psalm 76(77) , Collectanea Theologica: Vol. 92 No. 2 (2022)

Download files

PDF

Citation rules

Nieścior, L. (2021). Passions and the Struggle Against Them According to Mark the Hermit. Collectanea Theologica, 90(5), 537–551. https://doi.org/10.21697/ct.2020.90.5.23

Cited by / Share

References

Leon Nieścior, “Namiętności i walka z nimi według Marka Eremity.” Collectanea Theologica 89 (2019) no. 1, 101–114.
Google Scholar

Marcus Eremita, Ad Nicolaum praecepta animae salutaria, PG 65, 1028–1053.
Google Scholar

Marcus Eremita, Consultatio intellectus cum sua ipsius anima, PG 65, 1104–1109.
Google Scholar

Marcus Eremita, De baptismo, PG 65, 985–1028.
Google Scholar

Marcus Eremita, De his qui putant se ex operibus iustificari, PG 65, 929–965.
Google Scholar

Marcus Eremita, De lege spirituali, PG 65, 905–929.
Google Scholar

Marcus Eremita, Disputatio cum quodam causidico, PG 65, 1072–1101
Google Scholar

Marcus Eremita, De paenitentia, PG 65, 965–984.
Google Scholar

Pseudo-John of Damascus, De virtutibus et vitiis (fragmenta), PG 95, 85–97.
Google Scholar

Mark the Monk, Counsels on the spiritual life: vol. 1 transl., with notes and introd. by T. Vivian; vol. 2 transl., with notes and introd. by T. Vivian and A. Casiday; foreword by R. Williams, Crestwood NY 2009.
Google Scholar

Faure E., Mémoire, connaissance et zèle dans le combat spirituel selon la Lettre à Nicolas attribuée à Marc le moine, “Nouvelle Revue Théologique” 4/139 (2017), 605–618. DOI: https://doi.org/10.3917/nrt.394.0605
Google Scholar

Hesse O., Der Streit über die Wirkung der Taufe im frühen Mönchtum bei Makarios/Symeon, Markos Eremites und den Messalianern, in: D. Hellholm, T. Vegge, Ø. Norderval, C. Hellholm (eds.), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, Berlin–Boston 2011, 1305–1345.
Google Scholar

Hesse O., Introduction, in: Markus Eremita, Asketische und dogmatische Schriften; eingeleitet, übersetzt und mit Anmerkungen versehen von O. Hesse, Stuttgart 1985, 1–151.
Google Scholar

Jüssen K., Dasein und Wesen der Erbsünde nach Markus Eremita, “Zeitschrift für Katholische Theologie” 62 (1938), 76–91.
Google Scholar

Khalifé I.-A., L’antropologie théologique de Marc l’Ermite. De l‘esclavage intérieur à la liberté spirituelle, Roma 1949.
Google Scholar

Krausmüller D., “Religious Instruction for Laypeople in Byzantium: Stephen of Nicomedia, Nicephorus Ouranos, and the Pseudo-Athanasian Syntagma ad quendam politicum,” Byzantion 77 (2007), 239–250.
Google Scholar

Ware K.T., The meaning of Pathos in Abba Isaias and Theodoret of Cyrus, “Studia Patristica” 20 (1989), 315–322.
Google Scholar

Zajcev I., Svjatootečeskoe učenie o glavnych momentach postepennogo razvitija grecha (sv. Ioann Lestvičnik, sv. Ioann Kassian, sv. Diadoch i sv. Mark Podwižnik), Moskau 1959, typescript.
Google Scholar