Abba, R. 1961. The Divine Name Yahweh. Journal of Biblical Literature, 80 (4), 320–28.
Google Scholar

Alter, R. 2011. The Art of Biblical Narrative. New York: Basic Books.
Google Scholar

Bal, M. 2012. Narratologia. Wprowadzenie do teorii narracji. Tłumaczy E. Kraskowska, E. Rajewska. Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
Google Scholar

Barr, J. 1969. The Symbolism of Names in the Old Testament. Bulletin of the John Rylands Library, 51 (2), 11–29.
Google Scholar

Beitzel, B. J. 1980. Exodus 3:14 And The Divine Name: A Case Of Biblical Paronomasia. Trinity Journal, 1 (1), 5–20.
Google Scholar

Berlin, A. 1994. Poetics and Interpretation of Biblical Narrative. Winona Lake: Eisenbrauns.
Google Scholar

Bermond, C. 1968. Kombinacje syntaktyczne między funkcjami a sekwencjami narracyjnymi. Tłumaczy Kwiatkowski, W. Pamiętnik Literacki: Czasopismo kwartalne poświęcone historii i krytyce literatury polskiej, 59 (4): 285–91.
Google Scholar

Brownlee, W. H. 1977. The Ineffable Name of God. Bulletin of the American Schools of Oriental Research, 226 (1977), 39–46.
Google Scholar

Chatman, S. 1980. Story and Discourse Narrative Structure in Fiction and Film, Ithaca: Cornell University Press.
Google Scholar

Chatman, S. 1984. O teorii opowiadania. Tłumaczy Fessel, I. Pamiętnik Literacki: Czasopismo kwartalne poświęcone historii i krytyce literatury polskiej, 4 (75), 199–222.
Google Scholar

De Vaux, R. 1970a. Obecność i nieobecność Boga w historii według Starego Testamentu. Tłumaczy Bernatek, J. Concilium. Wybór artykółów., 6–10, 251–259.
Google Scholar

De Vaux, R. 1970b. The Revelation of the Divine Name Yhwh. W: Durham, J.I., Porter, J.I. (red.), Proclamation and Presence: Old Testament Essays in Honour of Gwynne Henton Davies. London: John Knox Press, 48–75.
Google Scholar

Durham, J. I. 1987. Exodus (Word Biblical Commentary; 3). Dallas: Zondervan Academic.
Google Scholar

Fokkelman, J. P. 1987. Exodus. W: R. Alter, F. Kremode (red.), The literary guide to the Bible. Cambridge: Belknap Press, 56–65.
Google Scholar

Jeanrond, W. G. 1988. Text and Interpretation as Categories of Theological Thinking. New York: Wipf and Stock Publishers.
Google Scholar

Jouon, P., Muraoka T. 2006. A Grammar of Biblical Hebrew. Roma: Editrice Pontificio Istituto Biblico.
Google Scholar

Kort, W. A. 1988. Story, Text and Scripture: Literary Interests in Biblical Narrative. London: Penn State University Press.
Google Scholar

Kürte, S. 2013. The Appeal of Exodus. The Characters God, Moses and Israel in the Rhetoric of the Book of Exodus. Great Britain: Paternoster.
Google Scholar

Leder, A. C. 2001. The Coherence of Exodus: Narrative Unity and Meaning. Calvin Theological Journal, 36 (2), 251–69.
Google Scholar

Lambdin, T. O. 2011. Wprowadzenie do Hebrajskiego Biblijnego. Tłumaczy H. Drawnel, B. Sokal. Lublin: Wydawnictwo KUL.
Google Scholar

Marks, H. 1995. Biblical naming and poetic etymology. Journal of Biblical Literature, 114 (1), 21–42.
Google Scholar

Noegel, S. B. 2021. „Wordplay” in Ancient Near Eastern Texts (Ancient Near East Monographs; 26). Atlanta: SBL Press.
Google Scholar

Opade, F. O. 2021. A kernel literal analysis of God’s revealed name in Exodus 3:14. African Theological Journal for Church and Society, 2 (2), 3–18.
Google Scholar

Pawłowski, Z. 1999. Forma i struktura literacka Księgi Wyjścia 19-24. Collectanea Theologica, 69 (3), 13–26.
Google Scholar

Pawłowski, Z. 2017. Bóg i tożsamość Mojżesza. Lektura narracyjna Exodus 2,1–3,15. The Biblical Annals, 7 (2), 187–205.
Google Scholar

Rendsburg, G. A. 2016. The Literary Unity of the Exodus Narrative. W: J.K. Hoffmeier, A.R. Millard, G.A. Rendsburg (red.), Did I Not Bring Israel Out of Egypt? Biblical, Archaeological, and Egyptological Perspectives on the Exodus Narratives, Winona Lake: Eisenbrauns, 113–32.
Google Scholar

Rimmon-Kenan, S. 1983. Narrative Fiction: Contemporary Poetics. New York: Routledge.
Google Scholar

Schniedewind, W. M. 2009. Calling God names: an inner‐biblical approach to the Tetragrammaton. W: D. A. Green, L.S. Lieber (red.), Scriptural Exegesis: The Shapes of Culture and the Religious Imagination: Essays in Honour of Michael Fishbane. New York, Oxford University Press, 74–86.
Google Scholar

Sonnet, J-P. 2010. Ehyeh asher ehyeh (Exodus 3:14): Gods Narrative Identity among Suspense, Curiosity, and Surprise. Poetics Today, 31 (2), 331–51.
Google Scholar

Sternberg, M. 1985. The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Bloomington: Indiana University Press.
Google Scholar

Surls, A.D. 2017. Making sense of the Divine Name in the Book of Exodus: from etymology to literary onomastics. Winona Lake: Eisenbrauns.
Google Scholar

Van Wolde, E. J. 2021. Not the Name Alone: A Linguistic Study of Exodus 3:14–15. Vetus Testamentum, 71 (4–5), 784–800.
Google Scholar

Waltke, B.K., O'Connor, M. 1990. Introduction to Biblical Hebrew Syntax. Winona Lake: Eisenbrauns.
Google Scholar

Waszkowiak, J.J. 2016. Tłumaczenia i interpretacje: (Wj 3,14a). Biblica et Patristica Toruniensa, 9 (1), 133–51.
Google Scholar