Alliney, G. (2005). Libertà e contingenza della fruizione beatifica nello scotismo del primo ’300. Veritas (Porto Alegre), 50(3), 95-108. https://doi.org/10.15448/1984-6746.2005.3.1804.
Google Scholar
Augustine. (2006). Confessions and Enchiridion. Louisville: Westminster John Knox Press.
Google Scholar
Augustine. (2010). On the Free Choice of the Will, On Grace and Free Choice, and Other Writings. Cambridge: Cambridge University Press.
Google Scholar
Augustine. (2019). Confessions. Indianapolis – Cambridge: Hackett Publishing Company, Inc.
Google Scholar
Barnwell, M. (2010). Problem of Negligent Omission. Leiden: Brill.
Google Scholar
Buridan, J. (2000). Questions on Book X of the Ethics. In: A. McGrade, J. Kilcullen, M. Kempshall (eds.), The Cambridge Translations of Medieval Philosophical Texts. Cambridge: Cambridge University Press.
Google Scholar
Frankfurt, H.G. (1971). Freedom of the Will and the Concept of a Person. The Journal of Philosophy, 1, 5-20.
Google Scholar
Frost, G. (2010). John Duns Scotus on God’s Knowledge of Sins: A Test-Case for God’s Knowledge of Contingents. Journal of the History of Philosophy, 48(1), 15-34.
Google Scholar
Gaine, S.F. (2003). ‘Will There Be Free Will in Heaven?’ Freedom, Impeccability and Beatitude. London – New York: Bloomsbury.
Google Scholar
Hissette, R. (1977). Enquête sur les 219 Articles Condamnés À Paris le 7 Mars 1277. Vander-Oyez – Louvain – Paris: Publications Universitaires.
Google Scholar
Hoffmann, T. (2004). L’akrasia selon Duns Scot. In: G. Sondag, O. Boulnois, E. Karger, J.-L. Solère (eds.), Duns Scot à Paris. Actes du Colloque de Paris, 2-4 septembre 2002, 487-516. Turnhout: Brepols.
Google Scholar
Hoffmann, T. (2010). Intellectualism and Voluntarism. In: R. Pasnau (ed.), The Cambridge History of Medieval Philosophy, vols. 1-2, 414-427. Cambridge: Cambridge University Press.
Google Scholar
Hoffmann, T., Michon, C. (2017). Aquinas on Free Will and Intellectual Determinism. Philosophers’ Imprint, 10, 1-36.
Google Scholar
Hoffmann, T., Müller, J., Perkams, M. (eds.). (2006). The Problem of Weakness of Will in Medieval Thought. Louvain: Peeters.
Google Scholar
Holopainen, T. (2006). The Will and Akratic Action in William Ockham and John Duns Scotus. Documenti e studi sulla tradizione filosofica medievale, 17, 405-425.
Google Scholar
Ingham, M.B. (2002). Did Scotus Modify His Position on the Relationship of Intellect and Will?. Recherches de théologie et philosophie médiévales, 69, 88-116.
Google Scholar
Ingham, M.B. (2017). Understanding John Duns Scotus: Of Realty the Rarest-Veined Unraveller. St. Bonaventure: Franciscan Institute Publications.
Google Scholar
Irwin, T.H. (2007). The Development of Ethics: A Historical and Critical Study, vol. 1. Oxford: Oxford University Press.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (1960). Opera omnia. Vol. 16: Lectura. Prologus, d.1-7, C. Balić, M. Bodewig, S. Bušelić, P. Čapkun-Delić, B. Hechich, I. Jurić, B. Korošak, l. Modric, S. Nanni, I. Reinhold, O. Schäfer (eds.). Città del Vaticano: Typis Polyglottis Vaticanis.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (1963). Opera omnia. Vol. 6: Ordinatio I, d.26-48, C. Balić, M. Bodewig, S. Bušelić, P. Čapkun-Delić, B. Hechich, I. Jurić, B. Korošak, l. Modrić, S. Nanni, I. Reinhold, O. Schäfer (eds.). Città del Vaticano: Typis Polyglottis Vaticanis.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (2001). Opera omnia. Vol. 8: Ordinatio II, d.4-44, B. Hechich, B. Huculak, J. Percan, S. Ruiz de Loizaga, S. Alarcón (eds.). Città del Vaticano: Typis Vaticanis.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (2007a). Opera omnia. Vol. 10: Ordinatio III, d.26-40, B. Hechich, B. Huculak, J. Percan, S. Ruiz de Loizaga (eds.). Città del Vaticano: Typis Vaticanis.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (2007b). Quodlibetum, q.16, Utrum libertas voluntatis et necessitas naturalis possint se compati in eodem respectu eiusdem actus et obiecti, T.B. Noone, H.F. Roberts (eds). In: Ch. Schabel (ed.), Theological Quodlibeta in the Middle Ages: The Fourteenth Century, vol. 2, 160-198. Leiden – Boston: Brill.
Google Scholar
Joannis Duns Scoti, Doctoris Subtilis et Mariani. (2013). Opera omnia. Vol. 14: Ordinatio IV, d.43-49, B. Hechich, J. Percan, S. Recchia, S. Ruiz de Loizaga, V. Salamon, H. Pica (eds.). Città del Vaticano: Typis Vaticanis.
Google Scholar
Kent, B. (1995). Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, DC: The Catholic University of America Press.
Google Scholar
Kent, B. (2001). Augustine’s Ethics. In: E. Stump, N. Kretzmann (eds.), The Cambridge Companion to Augustine, 205-233. Cambridge: Cambridge University Press.
Google Scholar
Kent, B. (2007). Evil in Later Medieval Philosophy. Journal of the History of Philosophy, 45(2), 177-204.
Google Scholar
Kiełbasa, J. (2017). Rozum myślący w służbie woli, wola wybierająca pod dyktando rozumu. Kontrowersje wokół podmiotu, przyczyny, warunku ludzkiej wolności w antropologii XII wieku. Roczniki Filozoficzne, 65(3), 99-125.
Google Scholar
Mark, G., Henninger, S. (2009). Henry of Harclay on the Will’s Ability to Hate God. Modern Schoolman, 86(1-2), 161-180.
Google Scholar
Michałowska, M. (2017). Akty woli w myśli średniowiecznej. Od św. Augustyna do Wilhelma z Auxerre. Roczniki Filozoficzne, 65(3), 151-172.
Google Scholar
Noone, T.B. (2008). Nature, Freedom, and Will: Sources of Philosophical Reflection. Proceedings of the American Catholic Philosophical Association, 81, 1-23.
Google Scholar
Pasnau, R. (ed.). (2010). Philosophy, vols. 1-2. Cambridge: Cambridge University Press.
Google Scholar
Petri de Aquila. (1907-1909). Cognomento Scotelli … Comm. in Quatuor Libros Sententiarum Petr. Lomb., Vols. 1-4. Levanto.
Google Scholar
Pironet, F. (2001). The Notion of ‘non-velle’ in Buridan’s Ethics. In: J.M.M.H. Thijssen, J. Zubko (eds.), The Metaphysics and Natural Philosophy of John Buridan, 199-200. Leiden: Brill.
Google Scholar
Plato. (1998). The Republic. https://www.gutenberg.org/files/1497/1497-h/1497-h.htm.
Google Scholar
Saarinen, R. (1994). Weakness of the Will in Medieval Thought: From Augustine to Buridan. Leiden – New York – Köln: Brill.
Google Scholar
Saarinen, R. (2011). Weakness of Will in Renaissance and Reformation Thought. Oxford: Oxford University Press.
Google Scholar
Sancti Thomae de Aquino. (1962). Summa Theologiae, Roma: Editiones Paulinae.
Google Scholar
Schabel, Ch. (2002). Parisian Comment Aries from Peter Auriol to Gregory of Rimini, and the Problem of Predestination. In: G.R. Evans (ed.), Mediaeval Commentaries on the Sentences of Peter Lombard, 221-265. Leiden: Brill.
Google Scholar
Sorabji, R. (2004). The Concept of the Will from Plato to Maximus the Confessor. In: T. Pink, M.W.F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day, 6-28. London – New York: Routledge.
Google Scholar
Vos, A. (2018). The Theology of John Duns Scotus. Leiden – New York – Köln: Brill.
Google Scholar
William of Ockham. (1967). Opera Theologica. Vol. 1: Scriptum in Librum Primum Sententiarum (Ordinatio), Prologus et Distinctio prima. St. Bonaventure, NY.: The Franciscan Institute.
Google Scholar
William of Ockham. (1984). Opera Theologica. Vol. 7: Quaestiones in Librum quartum Sententiarum (Reportatio). St. Bonaventure, NY.: The Franciscan Institute.
Google Scholar
Zupko, J. (1995) Freedom of Choice in Buridan’s Moral Psychology. Mediaeval Studies, 57, 75-99.
Google Scholar