Anderson, A.A., 2 Samuel (Word Biblical Commentary; 11), Dallas, TX 1989.
Google Scholar

Arnold, B.T., 1&2 Samuel (The NIV Application Commentary), Grand Rapids, MI 2003.
Google Scholar

Bardski, K., Stworzenie kobiety (Rdz 2,18-25) jako wczesnochrześcijańska alegoria narodzin Kościoła, „Scripture Lumen” 1 (2009), s. 283-290.
Google Scholar

Bardski, K., Lektyka Salomona. Biblia – symbol – interpretacja (Warszawskie Studia Teologiczne. Rozprawy naukowe; 6), Warszawa 2011.
Google Scholar

Bernabé, C., Trasfondo derasico de Jn 20, „Estudios Bíblicos” 49 (1990), s. 209-228.
Google Scholar

Bienaimé, G., Moïse et le don de l‘eau dans tradition juive ancienne : targum et midrash (Analecta biblica; 98), Rome 1984.
Google Scholar

Bond, K.H., Discarding the Seamless Robe: The High Priesthood of Jesus in John’s Gospel, w: Israel’s God and Rebecca’s Children: Christology and Community in Early Judaism and Christianity. Essays in Honour of Larry W. Hurtado and Alan F. Segal, red. D.B. Capes, A.D. DeConick, H.K. Bond, T.A. Miller, Waco, TX 2007, s. 183-194.
Google Scholar

Boulnois, M.-O., Le souffle et l’Esprit. Exégèses patristiques de l’insufflation originelle de Gn 2,7 en lien aven celle de Jn 20,22, „Recherches augustiniennes et patristiques” 24 (1989), s. 3-37.
Google Scholar

Brown, R.E., The Gospel of John. Introduction, Translation, and Notes (XIII-XI) (The Anchor Bible; 29A), Garden City, NY 1970.
Google Scholar

Bruns, J.E., A Note on Jn 12,3, „Catholic Biblical Quarterly” 28 (1966), s. 219-222.
Google Scholar

Cambe, M., L’influence du Cantique des Cantiques sur le Nouveau Testament, „Revue Thomiste” 58 (1962), s. 5-26.
Google Scholar

Chavasse, C., The Bride of Christ, London 1940.
Google Scholar

Coloe, M.L., ‘Behold the Lamb of God’: John 1,29 and the Tamid Service, w: Rediscovering John. Essays on the Fourth Gospel in Honour of Frédéric Manns (Studium Biblicum Franciscanum. Analecta; 60), red. L.D. Chrupcała, Milano 2013, s. 337-350.
Google Scholar

Couchoud, P.-L., Notes de critique verbal sur St Marc et St Matthieu, „Journal of Theological Studies” 34 (1933), s. 113-138.
Google Scholar

De Goedt, M., Un schème de révélation dans le Quatrième Évangile, „New Testament Studies” 8 (1961-1962), s. 142-150.
Google Scholar

Eisler, R., Zur Fußwaschung am Tage vor dem Passah (Ev. Joh 13,2-16), „Zeitschrift für neutestamentliche Wissenschaft“ 14 (1913), s. 268-271.
Google Scholar

Fehribach, A., The Women in the Life of the Bridegroom. A Feminist Historical-Literary Analysis of the Female Characters in the Fourth Gospel, Collegeville, MN 1998.
Google Scholar

Feuillet, A., L’heure de la femme (Jn 16,21) et l’heure de la Mère de Jesus (Jn 19,25-27), „Biblica” 47 (1966), s. 169-184; 361-380; 557-573.
Google Scholar

Feuillet, A., La recherche du Christ dans la Nouvelle Alliance d’après la Christophanie de Jo. 20,11-18. Comparison avec Cant. 3,1-4 et l’épisode des Pélerins d’Emmaüs, w: L’homme devant Dieu. Mélanges offerts au Père Henri de Lubac I. Exégèse et patristique (Théologie; 56); Paris 1963, s. 93-112.
Google Scholar

Feuillet, A., Les épousailles du Messie. La mère de Jésus et l’Église dans le Quatrième Évangile, „Revue Thomiste” 96 (1986), s. 357-391, 536-555.
Google Scholar

Hahn, S., The Fourth Cup. Unveiling the Mystery of the Last Supper and the Cross, New York 2018.
Google Scholar

Hatina, T. R., John 20,22 in Its Eschatological Context: Promise or Fulfilment?, „Biblica” 74 (1993), s. 196-219.
Google Scholar

Heereman, N.-S., „Behold King Solomon!” Symbolic Inner-biblical Interpretation in Song 3:611, w: Interpreting the Song of Songs – Literal or Allegorical? (Biblical Tools and Studies; 26), red. A. Schellenberg, L. Schwienhorst-Schönberger, Leuven 2016, s. 181-219.
Google Scholar

Iwański, D., Motyw „drzew życia” w Księdze Przysłów, „Biblica et Patristica Thorunensia” 8/1 (2015), s. 9-20.
Google Scholar

Kerrigan, A., Jn. 19, 25-27 in the Light of Johannine Theology and the Old Testament, „Antonianum” 35 (1960), s. 369-416.
Google Scholar

Kubiś, A., The Book of Zechariah in the Gospel of John (Études bibliques. Nouvelle série; 64), Pendé 2012.
Google Scholar

Kubiś, A., Radość przyjaciela Oblubieńca z powodu głosu Oblubieńca w J 3,29, w: Radość Ewangelii. Biblijne źródła chrześcijańskiej radości (Analecta Biblica Lublinensia 13), red. A. Zawadzki, Lublin 2016, s. 163-192.
Google Scholar

Kubiś, A., Interpretacja pokutna Janowego opisu obmycia stóp uczniom przez Jezusa. Część 1: Interpretacje sakramentalne na tle współczesnych wyjaśnień J 13,1-20, „The Biblical Annals” 8 (2018), s. 379-420.
Google Scholar

Kubiś, A., Interpretacja pokutna Janowego opisu obmycia stóp uczniom przez Jezusa. Część 2: Argument odwołujący się do antropologii kulturowej, „The Biblical Annals” 8 (2018), s. 567586.
Google Scholar

Le Déaut, R., La nuit pascale. Essai sur la signification de la Pâque juive à partir du Targum d’Exode XII 42 (Analecta biblica; 22), Rome 1963.
Google Scholar

Loisy, A., Le quatrième Évangile, Paris 1903.
Google Scholar

Mateos, J., Barreto J., Il vangelo di Giovanni. Analisi linguistica e commento esegetico, Assisi 1982.52016.
Google Scholar

Mathew, B., The Johannine Footwashing as the Sign of Perfect Love. An Exegetical Study of John 13:1-20 (WUNT; 2/464), Tübingen 2018.
Google Scholar

McWhirter, J., The Bridegroom Messiah and the People of God. Marriage in the Fourth Gospel (SNTSMS; 138), Cambridge 2006, s. 93-96.
Google Scholar

Pitre, B., Jesus the Bridegroom. The Greatest Love Story Ever Told, New York 2014.
Google Scholar

Podeszwa, P., Chrystus jako Arcykapłan w świetle J 19,23 oraz Ap 1,13, w: Od Melchizedeka do Jezusa-Arcykapłana. Biblia o kapłaństwie (Analecta Biblica Lublinensia; 5), red. D. Dziadosz, Lublin 2010, s. 193-207.
Google Scholar

Pudełko, J.J., Metafora «drzewa życia» w Księdze Przysłów, „Warszawskie Studia Teologiczne” 30/3-4 (2017), s. 120-132.
Google Scholar

Reinhatz, A., Befriending the Beloved Disciple. A Jewish Reading of the Gospel of John, New York 2001.
Google Scholar

Rigato, M.-L., La sepoltura regale e provvisoria di Gesù secondo Gv 19,38-40, w: Atti del VIII simposio di Efeso su S. Giovanni Apostolo, red. L. Padovese, Parma – Roma 2001, s. 47-81.
Google Scholar

Roberts Winsor, A., A King is Bound in the Tresses. Allusions to the Song of Songs in the Fourth Gospel (Studies in Biblical Literature; 6), New York et al. 1999.
Google Scholar

Schneiders, S.M., Joh 20:11-18: The Encounter of the Easter Jesus with Mary Magdalene – A Transformative Feminist Reading, w: What is John? Readers and Readings of the Fourth Gospel (SBL. Symposium Series; 3), red. F.F. Segovia, Atlanta, GA 1996, s. 155-168.
Google Scholar

Schneiders, S.M., Written That You May Believe. Encountering Jesus in the Fourth Gospel, New York 1999.
Google Scholar

Schneiders, S.M., The Lamb of God and the Forgiveness of Sin(s) in the Fourth Gospel, „Catholic Biblical Quarterly” 73 (2011), s. 1-29.
Google Scholar

Serra, A., Contributi dell’antica letteratura giudaica per l’esegesi di Giovanni 2, 1-12 e 19, 25-27 (Scripta Pontificiae Facultatis Theologicae «Marianum»; 31), Roma 1977.
Google Scholar

Sevrin, J.-M., L’agneau de Dieu qui enlève le péché du monde (Jn 1,29), w: Le quatriéme évangile.
Google Scholar

Recueil d’études (BETL; 281), red. G. Van Belle, Leuven, Paris, Bristol, CT 2016, s. 173-181.
Google Scholar

Simoens, Y., Secondo Giovanni. Una traduzione e un’interpretazione, Bologna 2000.
Google Scholar

Ska, J.-L., L’argilla, la danza e il giardino. Saggi di antropologia biblia, Bologna 2000.
Google Scholar

Sosa Siliezar, C. R., Creation Imagery in the Gospel of John (Library of New Testament Studies; 546), London 2015.
Google Scholar

Stordalen, T., Echoes of Eden. Genesis 2-3 and Symbolism of the Eden Garden in Biblical Hebrew Literature (SBET; 25), Leuven 2000.
Google Scholar

Syreeni, K., From the Bridegroom’s Time to the Wedding of the Lamb. Nuptial Imagery in the Canonical Gospels and the Book of Revelation, w: Sacred Marriages. The Divine-Human Sexual Metaphor from Sumer to Early Christianity, red. M. Nissinen, R. Uro, Winona Lake 2008, s. 343-369.
Google Scholar

Taschl-Eerber, A., Der messianische Bräutigam: Zur Hohelied-Rezeption im Johannesevangelium, w: Das Hohelied im Konflikt der Interpretationen (Österreichische Biblische Studien), red. L.
Google Scholar

Schwienhorst-Schönberger, Frankfurt am Main 2017, s. 323-375.
Google Scholar

van den Eynde, S., Love, Strong as Death? An Inter- and Intratextual Perspective on John 20,118, w: The Death of Jesus in the Fourth Gospel (BEThL; 200), red. G. van Belle, Leuven 2007, s. 901-912.
Google Scholar

Villeneuve, A., Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature. Divine Marriage at Key Moments of Salvation History (Ancient Judaism and Early Christianity; 92), Leiden – Boston 2016.
Google Scholar

Wenham, G.J., Sanctuary Symbolism in the Garden of Eden Story, w: “I Studied Inscriptions from before the Flood.” Ancient Near Eastern, Literary, and Linguistic Approaches to Genesis 1-11, red. R.S. Hess, D.T. Tsumura, Winona Lake, IN 1994, s. 399-404.
Google Scholar

Winandy, J., Le Cantique des Cantiques et le Nouveau Testament, „Revue Biblique” 71 (1964), s. 161-190.
Google Scholar

Witetschek, S., The Hour of the Lamb? Some Remarks on John 19:14 and the Hour of Jesus’s Condemnation and/or Crucifixion, w: John, Jesus, and History. Volume 3: Glimpses of Jesus through the Johannine Lens (Early Christianity and Its Literature; 18), red. P.N. Anderson, F. Just, T. Thatcher, Atlanta, GA 2014, s. 95-105.
Google Scholar

Witherington, B., Women in the Ministry of Jesus. A Study of Jesus’ Attitudes to Women and their Roles as Reflected in His Early Life (SNTS.MS; 51), Cambridge 1984.
Google Scholar

Wojciechowski, M., Le don de L’Esprit Saint dans Jean 20.22 selon Tg. Gn. 2.7, „New Testament Studies” 33 (1987), s. 289-291.
Google Scholar

Zimmermann, R., Jesus - the Lamb of God (John 1:29 and 1:36). Metaphorical Christology in the Fourth Gospel, w: The Opening of John’s Narrative (John 1:19-2:22). Historical, Literary, and Theological Readings from the Colloquium Ioanneum 2015 in Ephesus (WUNT; 385), red. R.A. Culpepper, J. Frey, Tübingen 2017, s. 79-96.
Google Scholar