Anyone who closely observes the relationship between the Magisterium and
theology in recent years with regard to original sin feels a twofold statement
being imposed: first, theologians have not ceased to preach new interpretations
of the dogma of original sin even if they do not agree with everything in the
postulates contained in the statements of the Magisterium of the Creed of Paul
VI inclusiveB&; second, the Magisterium of the Church does not speak out on
this matterB(. $ese two parallel facts, constituting a certain problem, at the
same time form the basis for solving it.
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