Aberg M. (2000), Putnam’s social capital theory goes east: a case study of western Ukraine and L’viv. „Europe- Asia Studies“ 52 (2): 295-317.
DOI: https://doi.org/10.1080/09668130050006808
Google Scholar
Baran E. B. (2014), Dissent on the Margins: How Soviet Jehovah’s Witnesses Defied Communism and Lived to Preach About It. New York: Oxford University Press.
DOI: https://doi.org/10.1093/acprof:oso/9780199945535.001.0001
Google Scholar
Beckford J.A. (1975), The Trumpet of Prophecy: A Sociological Study of Jehovah’s Witnesses. New York: Wiley.
Google Scholar
Coleman J. (1990), Foundations of social theory. Cambridge: Belknap Press of Harvard University Press.
Google Scholar
DeMichelis, C. (2017), Transfusion Refusal and the Shifting Limits of Multicultural Accommodation. „Qualitative Health Research“ 27(14): 2150-2161.
DOI: https://doi.org/10.1177/1049732317717961
Google Scholar
Halman L., Luijkx R. (2006), Social capital in contemporary Europe: Evidence from the European. „Portuguese Journal of Social Science“ 5 (1): 65-90. – Mode of access: https://pure.uvt.nl/portal/files/761307/socialcapital.pdf
DOI: https://doi.org/10.1386/pjss.5.1.65/1
Google Scholar
Kaasa A. (2013), Religion and social capital: evidence from European countries. „International Review of Sociology“ 23 (3): 578-596.
DOI: https://doi.org/10.1080/03906701.2013.856162
Google Scholar
Leshan V. (2010), The Religious Situation in Bukovina: Historical Grounds, Current Realities and Trends in Change. „Religion and Socium“ 2 (4): 49-55.
Google Scholar
Maselko J, Hughes C, Cheney R. (2011), Religious social capital: its measurement and utility in the study of the social determinants of health. „Soc Sci Med“ 73(5): 759-767.
DOI: https://doi.org/10.1016/j.socscimed.2011.06.019
Google Scholar
Mironovich D.V. (2013), Religious capital: theoretical approaches and peculiarities of operationalization. „Sociological Studies (Lutsk)“ 1: 44-49.
DOI: https://doi.org/10.1108/S1479-3512(2013)0000027009
Google Scholar
Nazarkina O. (2001), The social face of Protestant communities at the turn of the millennium. „Human and world“ 11-12: 8-12.
Google Scholar
Paraschevin M.A (2009), The Factor of Religion: The Role of Faith in the Trials of Life. Ukrainian Society 1992–2009. Dynamics of social change. Kyiv: Institute of Sociology: 328-337.
Google Scholar
Putnam R. (2000), Bowling Alone: The Collapse and Revival of American Community. New York: Simon & Schuster.
DOI: https://doi.org/10.1145/358916.361990
Google Scholar
Rajtar M. (2009), Searching for a purpose of life: Conversion to Jehovah’s Witnesses in Eastern Germany. „Max Planck Institute for Social Anthropology Working Papers Series” 114: 1-21.
Google Scholar
Rajtar M. (2010), Jehovah’s Witnesses in East Germany: ‘Reconfigurations’ of Identity. „Religion, State & Society” 38 (4): 401-416.
DOI: https://doi.org/10.1080/09637494.2010.525321
Google Scholar
Rajtar M. (2014), Serce i krew. Rodziny świadków Jehowy wobec zespołu Downa. [in:] M. Radkowska-Walkowicz, H. Wierciński (eds.), Etnografie biomedycyny. Warszawa: Wydawnictwa Uniwersytetu Warszawskiego, pp. 259-275.
DOI: https://doi.org/10.31338/uw.9788323515890.pp.259-276
Google Scholar
Stark R., Iannaccone L. R. (1997), Why the Jehovah’s Witnesses Grow So Rapidly: A Theoretical Application. „Journal of Contemporary Religion“ 12 (2): 133-157.
DOI: https://doi.org/10.1080/13537909708580796
Google Scholar