Jerozolima a kwestia powstania Pięcioksięgu

Janusz Lemański

doi:10.21697/ct.2025.95.4.01

Opublikowane: 2025-11-13

Tom 95 Nr 4 (2025)

Jerozolima a kwestia powstania Pięcioksięgu

Janusz Lemański

Collectanea Theologica

Dział: Artykuły

https://doi.org/10.21697/ct.2025.95.4.01

Abstrakt

Brak wzmianki o Jerozolimie w Pięcioksięgu oraz nieobecność w nim teologii Syjonu – a więc tematów ważnych w okresie tzw. drugiej świątyni – prowadzi do pytania o aktualność tezy o zredagowaniu dzieła w tym okresie na terenach Judy. Powszechna już dziś świadomość, że istniała wersja przedsamarytańska hebrajskiej Tory i była ona wspólnym dziełem nie tylko środowiska związanego z Jerozolimą i jej sanktuarium, ale również elit intelektualnych z Samarii, pozwala z jednej strony doszukiwać się jakiś ukrytych aluzji do Jerozolimy w Pięcioksięgu, a z drugiej na postawienie tezy, że Tora – inaczej niż się zwykle przyjmuje – powstała w Samarii. Artykuł uzasadnia tezę, że za powstanie Tory odpowiedzialne były elity zarówno z Judy, jak i z Samarii, a brak wzmianek o Jerozolimie jest efektem zmiany paradygmatów teologicznych (sanktuarium na pustyni – JHWH jest tam, gdzie Jego lud).

Słowa kluczowe:

Pięcioksiąg, Jerozolima, teologia Syjonu, sanktuarium na pustyni

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Zasady cytowania

Lemański, J. (2025). Jerozolima a kwestia powstania Pięcioksięgu. Collectanea Theologica, 95(4), 659–685. https://doi.org/10.21697/ct.2025.95.4.01

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